September/septembre 2006 Volume 48, no. 5
Contents/Sommaire
Law, Society, and Critique in Canada /
Droit, crime et pense¤ e critique au Canada
Edited by / Sous la direction de Bryan Hogeveen,
Joane Martel, and / et Andrew Woolford

An Opening . . .
Andrew Woolford, Bryan Hogeveen, and Joane Martel

Une ouverture . . .
Andrew Woolford, Bryan Hogeveen et Joane Martel

Articles

The State of Critical Scholarship in Criminology and Socio-Legal Studies
in Canada

Joane Martel, Bryan Hogeveen, and Andrew Woolford

Pioneering Critical Criminology in Canada

R. S. Ratner

‘So what does all of this have to do with criminology?’’: Surviving
the Restructuring of the Discipline in the Twenty-First Centu
ry
Dorothy E. Chunn and Robert Menzies

Critical Criminology and Possibility in the Neo-liberal Ethos
Bryan Hogeveen and Andrew Woolford

Governing on the Margins: Exploring the Contributions of Governmentality Studies to Critical Criminology in Canada

James W. Williams and Randy Lippert

Governmentality, Critical Criminology, and the Absent Norm
Willem de Lint

Re-imagining a Feminist Criminology
Gillian Balfour

Husband Abuse: Equality with a Vengeance?

Joanne C. Minaker and Laureen Snider

Les femmes et l’isolement cellulaire au Canada: un de´fi de l’esprit sur la matie`re

Joane Martel

Coroners’ Interested Advocacy: Understanding Wrongful Accusations
and Convictions

Kirsten Kramar

Hated Identities: Queers and Canadian Anti-hate Legislation
Dawn Moore and Angus MacLean Rennie

 

Articles

The State of Critical Scholarship in Criminology and Socio-Legal Studies
in Canada

Joane Martel, Bryan Hogeveen, and Andrew Woolford

This article situates Canadian critical criminology within the ethos of
neo-liberalism and in relation to early-twenty-first-century scholarship.
Toward this end, we attempt to establish what is critical about ‘‘critical’’
criminology. We argue that it extends critique beyond current ontological
limits without laying down foundational content that would (re-)stitch new
fabric onto the old. We acknowledge that ‘‘critical’’ scholarship is becoming
increasingly restrained by an almost all-encompassing neo-liberal ethos.
Scholars working under the critical rubric are finding sources of data
defensively guarded, and publishing and funding opportunities increasingly
difficult to locate. As a result, several iconic critical scholars have migrated
away from ‘‘criminology.’’ However, despite a certain malaise and
pessimism surrounding critical criminology, we hope that this article
(and the accompanying special issue) will inspire new ‘‘critical’’ horizons
in criminology.


Pioneering Critical Criminology in Canada

R. S. Ratner

In this essay I present an unabashed account of my efforts to launch a critical
criminology in Anglo-Canada. Accomplishing this feat required that I, and
others, build an institutional base and scholarly network that would debunk
the ‘‘liberal’’ version of criminology that dominated interpretations of crime
and social control at the time. I describe some of the challenges marking
the formation of the ‘‘critical’’ perspective in Canada and trace the broad
developments leading to its current problems and possibilities. Though wry
and anecdotal, this account seeks to identify the interplay of professional
motivations and structural constraints that have continually subverted the
promise of critical criminology and still threaten to drain its vital force
or plunge it back into the close-knit but inconsequential marginality of
early days.



‘So what does all of this have to do with criminology?’’: Surviving
the Restructuring of the Discipline in the Twenty-First Century

Dorothy E. Chunn and Robert Menzies

This commentary reflects back on an article that we published in the 1999
volume of this journal, which offered a number of observations about the
condition of Canadian academic criminology at the turn of the new century.
In this brief update, we consider some of the trends that have unfolded over
the intervening six years, which have contributed to the continuing
polarization of the discipline and the resurgence of traditional paradigms of
state crime control and order maintenance (albeit under the purportedly new
banners of risk management, computational criminology, administrative
criminology, crime mapping, and the like). While innovative, progressive,
and counter-hegemonic work continues to flourish in many quarters,
the reward structures of twenty-first-century corporate university
systems and criminological research environments militate
overwhelmingly, and increasingly, in favour of the (re)ascendant ‘‘new
orthodoxy.’’

 

Critical Criminology and Possibility in the Neo-liberal Ethos
Bryan Hogeveen and Andrew Woolford

This article calls for a criminology of possibility. It highlights the
epistemological and ontological conditions of contemporary criminological
practice, which, we suggest, has bifurcated academic praxis into
‘‘administrative complicity’’ and ‘‘self-inflicted irrelevance.’’ We argue for
an art of critique that destabilizes seemingly well-anchored social relations.
This critical reflexivity does not pander to established ontology or rely
upon foundational judgements. We encourage critical criminologists not
to multiply judgements about existing policy, programmes, institutions,
or societal structures but to summon logics of being from beyond
well-established limits.



Governing on the Margins: Exploring the Contributions of Governmentality Studies to Critical Criminology in Canada

James W. Williams and Randy Lippert

Despite the promise of the 1970s, critical criminology’s influence in Canada
has diminished in recent years. This paper examines this decline and charts
one possible avenue for renewal. It argues that critical criminology has been
limited by its emphasis on the state, and state-centred constructions of
criminality, and by its failure to come to terms with how social injustices are
reproduced through private institutions and modes of expertise constituted on
the margins of the state and in the shadow of the law. Based on this critique,
it is proposed that a dialogue with governmentality studies may help to
overcome these limits, a dialogue that is examined in two substantive
contexts: the governance of immigration and the policing of financial disorder.
Revealed are not only forms of governance and oppression enacted on law’s
margins, but also possibilities for the realization of the progressive politics
that lies at the heart of the critical criminological enterprise.


Governmentality, Critical Criminology, and the Absent Norm
Willem de Lint

Since the late 1980s, emerging Canadian criminologists have turned in great
numbers to Foucault for a common theoretical, not to mention substantive,
base. However, this has not fared equally well on all levels of criminological
engagement. Toward an analysis of the relationship between critical
criminology and ‘‘governmentality,’’ this article proceeds with a brief
examination of the constituents of disciplinary integrity. This is followed by
commentary on relations of power and subordination. Drawing on Fraser’s
(1989) critique of Foucault, the author argues that while governmentality
slices criminal justice policy and practice to expose hidden continuities and
breaks, the sharpness of the cut depends upon normative assumptions that
remain contradictory or ungrounded, and this stands in the way of praxis.

 

Re-imagining a Feminist Criminology
Gillian Balfour

Women are the fastest-growing prisoner population in Canada. This can be
attributed, in part, to the neo-liberal criminalization of poverty through its
war on drugs, creation of welfare fraud, and cutbacks to social services, all of
which have directly and uniquely affected women. But what of feminist
criminology amidst this incarceration spiral? In this article I examine the
drift of critical feminist criminology toward a Foucauldian construction of
power that, in decentring the state, has theorized women’s docile bodies as
governed at a distance through various technologies and rationalities of
discipline and risk. I argue that it is time to re-imagine a feminist criminology
that questions this shift and asks, in theoretical and political terms, ‘‘What is
to be done?’’



Husband Abuse: Equality with a Vengeance?

Joanne C. Minaker and Laureen Snider

The original problem of ‘‘wife abuse,’’ which feminists constituted in the
1970s, has morphed into ‘‘domestic violence’’ and then into ‘‘husband abuse.’’
We present a case study of the newly discovered problem of ‘‘husband
abuse,’’ which we argue exemplifies the complexities of neo-liberalism,
neo-conservatism, and feminist engagement with the criminal-justice state.
We argue that the myth that men are battered as often as women,
an argument that challenges decades of feminist research, theory, and
activism, is constitutive of a backlash against women’s safety and feminist
‘‘victories.’’ We caution that such claims must be read as more than
anti-feminist backlash but are increasingly becoming the new ‘‘common
sense,’’ the dominant lens used by policy makers, media, and influential
interest groups. We demonstrate how the very successes of feminism,
combined with neo-liberal governance, the burgeoning power of men’s
movements, and new communication media, have given rise to new subjects,
mentalities, and practices. As the claim that male and female partners are
equally prone to violence resonates with discourses of equality and reinforces
constituencies promoting criminal-justice ‘‘solutions’’ to all social problems,
the result is equality with a vengeance.



Les femmes et l’isolement cellulaire au Canada: un de´fi de l’esprit sur la matie`re
Joane Martel

Prisons exhibit many of the characteristics of modernity, in which time and
space are central preoccupations. This article discusses findings of a recent
study on the segregation (solitary confinement) of incarcerated women in
Canada. Specifically, it examines the notions of time and space as they are
practised by the prison and experienced by women. It argues that operators of
time normally used inside the prison (meals, visits, head counts, recreation
time, etc.) are de-structured when a prisoner enters segregation cells where
she will face a discipline of the temporal minuscule that tends to blur
culturally relevant temporal benchmarks that are necessary for the prisoner’s
reintegration into society. It also argues that prison segregation is a form of
spatial confinement that particularly exacerbates the sacredness of personal
objects and of housing, which, in turn, impinges on the maintenance of one’s
habitus as well as of a space necessary for identity formation.



Coroners’ Interested Advocacy: Understanding Wrongful Accusations
and Convictions

Kirsten Kramar

The problems of forensic pathologists’ court testimony leading to wrongful
convictions in cases of infant death, especially where mothers are charged with
the offence, and of this testimony possibly involving gross distortion of
scientific findings arise, in part, through a systematic misunderstanding by
the law, and by judges and jurors, of forensic pathologists’, and especially
coroners’, attitude toward their professional obligations. The law takes
forensic pathological and coronial testimony to be ‘‘disinterested’’ scientific
fact advanced purely for its inherent value in assisting the truth-seeking
element of the trial process, and thus highly reliable as the basis of the exercise
of the most coercive powers of government. Those delivering the testimony
understand their task as part of a broader, long-standing public health and
safety mandate to ‘‘speak for the dead to protect the living.’’ This clash of
discursive frameworks has undermined the adversarial element of these trials,
not just on a contingent case-by-case basis but over the courses of extended
campaigns against child abuse and of professional forensic pathological
careers.


Hated Identities: Queers and Canadian Anti-hate Legislation
Dawn Moore and Angus MacLean Rennie

Drawing on queer theory and post-structuralism, this article explores two
‘‘gay bashings,’’ the murders of Alain Brousseau and Aaron Webster. In both
cases, we argue that the application of anti-hate crime legislation reveals the
troubling nature of attempts to legally fix sexual identities. The law imagines
gayness to be innate and obvious. These cases show that sexual identity is
fluid and contingent. Our study also shows that, through the application
of hate-crime law, sexual identification is not necessarily self-determined.
Politicized communities, legal actors, assailants, and media all participate
in naming someone’s ‘‘gayness.’’

 


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